Showing posts with label Ideology. Show all posts
Showing posts with label Ideology. Show all posts

Monday, September 12, 2011

Turning Conservative After September 11, 2001

I've mentioned it a few times in the past. It was actually the left's reaction to the Bush administration and the Iraq war that made me realize I was conservative. In fact, I realized it on the morning of March 19th, 2003, when I spoke at a campus panel on the war. I didn't feel at home. I was surrounded by bloodthirsty leftists, students and professors, who looked like they had vengeance in their eyes. I went home that night and had dinner with my family, and I remember President Bush coming on the air to announce that combat operations had begun in Iraq. My political beliefs have never been the same. I voted for Al Gore in 2000. I still thought the Democratic Party was the party of Truman and Kennedy. How naive I must have been. But my vision has become clearer every year since then.

Photobucket

The annual debate over the September 11th attacks always reminds me of my political transformation. By now it's safe to say that 9/11 and the Iraq war have merged in my consciousness, although it wasn't always so. It took me a couple of years to understand the partisan divide in America, that one side stands for old-time values, love of country, individualism and sacrifice. The other side stands for ideological intolerance, anti-Americanism, and appeasement toward the forces of evil in the world. It's a stark difference that took stark historical events to congeal for me personally.

I'm reminded of this by some of the comments at my post from yesterday, "Progressives Shame the Country on the 10th Anniversary of 9/11." I wrote at the conclusion there: "For many people like myself, that's why they became conservative." And my good friend Kenneth Davenport dropped by to comment, responding in particular to my conclusion:
I haven't thought about it in this way before, but I've certainly become more conservative in response to the painful nihilism that regularly comes from the left. I live in a different world than they do, and there really are no areas of common ground. That's the truth. They see America as a flawed nation which should apologize for itself at every turn and which deserved the attacks of 9/11. And I see America as the last best hope of earth, a place of unbounded fairness and generosity, forged in the belief that the individual -- and not government -- is sovereign. There is no reconciling these two different belief systems. So I don't try. Instead, I surround myself with good people who share my values and who give thanks every day that there are those who are willing to sacrifice everything for our survival as a nation.
That's so well-said, and reaffirming. And Ken's posted a photo-essay from yesterday as well, where he demonstrates his love of country and appreciation of sacrifice: "9/11 on the USS Midway."

Now remember that it was Paul Krugman who got me going yesterday, and it turns out Glenn Reynolds received a load of comments about that. See, "EVERYBODY’S ANGRY, to judge from my email, about Paul Krugman’s typo-burdened 9/11 screed":
Don’t be angry. Understand it for what it is, an admission of impotence from a sad and irrelevant little man. Things haven’t gone the way he wanted lately, his messiah has feet of clay — hell, forget the “feet” part, the clay goes at least waist-high — and it seems likely he’ll have even less reason to like the coming decade than the last, and he’ll certainly have even less influence than he’s had. Thus, he tries to piss all over the people he’s always hated and envied. No surprise there. But no importance, either. You’ll see more and worse from Krugman and his ilk as the left nationally undergoes the kind of crackup it’s already experiencing in Wisconsin. They thought Barack Obama was going to bring back the glory days of liberal hegemony in politics, but it turned out he was their Ghost Dance, their Bear Shirt, a mystically believed-in totem that lacked the power to reverse their onrushing decline, no matter what the shamans claimed.
I'm not angry, as much as continually shocked at the brazen progressive hatred. It forces me to look inward, to my values and beliefs, and to history and national purpose. But sticking with the theme here, recall the essay from Cinnamon Stillwell in 2005, "The Making of a 9/11 Republican":
I was raised in liberal Marin County, and my first name (which garners more comments than anything else) is a direct product of the hippie generation. Growing up, I bought into the prevailing liberal wisdom of my surroundings because I didn't know anything else. I wrote off all Republicans as ignorant, intolerant yahoos. It didn't matter that I knew none personally; it was simply de rigueur to look down on such people. The fact that I was being a bigot never occurred to me, because I was certain that I inhabited the moral high ground.

Having been indoctrinated in the postcolonialist, self-loathing school of multiculturalism, I thought America was the root of all evil in the world. Its democratic form of government and capitalist economic system was nothing more than a machine in which citizens were forced to be cogs. I put aside the nagging question of why so many people all over the world risk their lives to come to the United States. Freedom of speech, religious freedom, women's rights, gay rights (yes, even without same-sex marriage), social and economic mobility, relative racial harmony and democracy itself were all taken for granted in my narrow, insulated world view.

So, what happened to change all that? In a nutshell, 9/11. The terrorist attacks on this country were not only an act of war but also a crime against humanity. It seemed glaringly obvious to me at the time, and it still does today. But the reaction of my former comrades on the left bespoke a different perspective. The day after the attacks, I dragged myself into work, still in a state of shock, and the first thing I heard was one of my co-workers bellowing triumphantly, "Bush got his war!" There was little sympathy for the victims of this horrific attack, only an irrational hatred for their own country.

As I spent months grieving the losses, others around me wrapped themselves in the comfortable shell of cynicism and acted as if nothing had changed. I soon began to recognize in them an inability to view America or its people as victims, born of years of indoctrination in which we were always presented as the bad guys.

Never mind that every country in the world acts in its own self-interest, forms alliances with unsavory countries -- some of which change later -- and are forced to act militarily at times. America was singled out as the sole guilty party on the globe. I, on the other hand, for the first time in my life, had come to truly appreciate my country and all that it encompassed, as well as the bravery and sacrifices of those who fight to protect it.

Thoroughly disgusted by the behavior of those on the left, I began to look elsewhere for support. To my astonishment, I found that the only voices that seemed to me to be intellectually and morally honest were on the right. Suddenly, I was listening to conservative talk-show hosts on the radio and reading conservative columnists, and they were making sense. When I actually met conservatives, I discovered that they did not at all embody the stereotypes with which I'd been inculcated as a liberal.
PROTO CREDIT: "Faith, Freedom, and Memory: Report From Ground Zero, September 11, 2010."

Wednesday, September 7, 2011

The Myth of Conservative Purity

From Peter Berkowitz, at Wall Street Journal (and Google):
With the opening of the fall political season and tonight's Republican candidate debate, expect influential conservative voices to clamor for fellow conservatives to set aside half-measures, eschew conciliation, and adhere to conservative principle in its pristine purity. But what does fidelity to conservatism's core convictions mean?

Superstar radio talk-show host Rush Limbaugh has, with characteristic bravado, championed a take-no-prisoners approach. In late July, as the debt-ceiling debate built to its climax, he understandably exhorted House Speaker John Boehner to stand strong and rightly praised the tea party for "putting country before party." But then Mr. Limbaugh went further. "Winners do not compromise," he declared on air. "Winners do not compromise with themselves. The winners who do compromise are winners who still don't believe in themselves as winners, who still think of themselves as losers."

We saw the results of such thinking in November 2010, when Christine O'Donnell was defeated by Chris Coons in Delaware in the race for Vice President Joe Biden's vacated Senate seat. In Nevada Sharron Angle was defeated by Harry Reid, who was returned to Washington to reclaim his position as Senate majority leader. In both cases, the Republican senatorial candidate was a tea party favorite who lost a very winnable election.

The notion of conservative purity is a myth. The great mission of American conservatism—securing the conditions under which liberty flourishes—has always depended on the weaving together of imperfectly compatible principles and applying them to an evolving and elusive political landscape.

William F. Buckley Jr.'s 1955 Mission Statement announcing the launch of National Review welcomed traditionalists, libertarians and anticommunists. His enterprise provides a model of a big-tent conservatism supported by multiple and competing principles: limited government, free markets, traditional morality and strong national defense.
That's a long time ago. I don't know if we've got big tentyness these days. Besides, I have a hunch Republicans will may well nominate Romney. Perry's giving Romney a run for his money, and I'm not discounting Bachmann. But I'd be surprised if a purity candidate got the nod. That said, maybe purity is what the voters want, or at least in California? We'll know in due time.

RELATED: At LAT, "The real Ronald Reagan may not meet today's GOP standards."

Saturday, September 3, 2011

Just War Theory

A cool discussion, with Michael Walzer:

RELATED: At Dissent, from 2006, "Regime Change and Just War," by Michael Walzer. And the response, which destroys Walzer's argument, from Jean Bethke Elshtain: "Jean Bethke Elshtain Responds."



And more Walzer, more recently, at New Republic, "The Case Against Our Attack on Libya."

Saturday, August 27, 2011

A Mindless, Nihilistic Dirge In Praise of a Godless Universe

From Kathy Shaidle, "Where’s Guy Fawkes when you need him?":
In honor of goddam Jack Layton, the goddam bells on the goddam Peace Tower played goddam “Imagine” — a mindless, nihilistic dirge in praise of a Godless universe.
Kathy's talking about the Ottawa Peace Tower, and the memorial for the late New Democratic Party leader Jack Layton.

This reminds me of idiot Bonejob Brendan Keefe, who murderously hates David Horowitz, because the latter has rightly excoriated radical socialist progressivism as a nihilist project of hate, demonization and destruction. Sometime back, I commented at Bonejob's, and he whined like a child:

I would say in particular that this phrase from your blurb of his book -- "the freakish nihilism of the radical left" -- doesn't even make sense in light of what this book of his is supposed to be about: "the Left has continued to advance its socialist schemes …" Stipulating for the moment that We have such an Agenda, it can hardly be said to be nihilist to have one -- to seek to advance a different social order (or to foist one upon you, if you insist) is not at all the same thing as wanting to do away with any and every social order, just for the sake of destruction.
Blah. Blah. Blah. Bonejob has no reply to David Horowitz or to the right's perfectly accurate description of progressivism as sick, disgusting nihilism, and I hammer idiot Bonejob for his ignorance:
And seriously, you should at least read the book (cited at the link below) before you blow off "nihilism." The left has recycled Soviet Marxism-Leninism, giving a pass to the murder of 100s of millions. When those apologies for totalitarianism --- what leftist refer to as "actually existing socialism" --- become a defense of a failed ideology, all you have left is utter nothingness, hence nihilism. Try to fit that into your vocab, big boy.
It goes on like this, with Bonejob continuing to act like a child, typing some kind of dissing epithet, "Blargh," and finally throwing up his hands in defeat:
I was not typing "Blargh" in response to your effort to twist the definition of nihilism to fit your own preconceived notions. It was in response to everything else.
For Bonejob, "being your age" means calling your opponents crazies worthy of being mocked. It means adopting a postmodern collectivist epistemology that rejects the accepted usage of words such as nihilism. That's typical, since progressives can't respond to arguments on the merits, and frankly must resort to outright lies and intimidation to win the day. It's pathetic. David Horowitz knows whereof he speaks when pointing out the true nature of leftist ideology as a nihilistic project of hate and nothingness.



And that brings me back to Kathy Shaidle, because she's right on. For as much as I love The Beatles, John Lennon's "Imagine," while beautifully idealistic, is ideologically evil. And that's why progressives love it. Their idealism is not about improving the world but destroying it. Every left-wing progressive scheme of grand 20th-century state-level socialiist "improvement" ended in the camps. And despite the 100s of millions who have been exterminated on the road to leftist heaven, they keep trying. That's nihilist. It's so despicably stupid as to make pure evil simply banal. And Kathy links to Dennis Prager, "Why the Right Fears Transforming America -- and the Left Seeks It," who writes:
Lennon's utopia is our dystopia. A world without God to give people some certitude that all their suffering is not meaningless is a nightmare. A world without religion means a world without any systematic way of ennobling people. A world without countries is a world without the United States of America, and it is a world governed by the morally imbecilic United Nations, where mass murderers sit on its "human rights" councils. A world without heaven or hell is a world without any ultimate justice, where torturers and their victims have identical fates -- oblivion. A world without possessions is a world in which some enormous state possesses everything, and the individual is reduced to the status of a serf.



Liberals [progressives] frequently criticize conservatives for fearing change. That is not correct. We fear transforming that which is already good. The moral record of humanity does not fill us with optimism about "fundamentally transforming" something as rare as America. Evil is normal. America is not.

Wednesday, August 17, 2011

Thursday, August 11, 2011

Conservative Happy Hour with Bill Whittle

Okay, I'm heading out to the Bill Whittle event, in Newport Beach.



I'm sure he'll have a bang up presentation, given all that's been in the news just this last week. And for questions and answers, I'll be interested to see if he has an emendation to his optimistic take on American exceptionalism, seen here, in part, at his outstanding video presentation: "Bill Whittle's Firewall: 'What We Believe, Part 7: American Exceptionalism."

And tune back in here later tonight for a report and more regular blogging!